Rabbi Lerner: Thanksgiving Meditation 2006

Thanksgiving Meditation 2006
To the Force of Life and Love in the Universe:
Thank you for all the goodness in my life. How amazing it is to be blessed with the
ability to see and take in the magnificence of the universe.
In my daily life, I'm often distracted from noticing the marvels and miracles that
surround me. There is so much to accomplish, so many hurdles to jump, so much
that I feel needs attending. I sometimes get so involved in the immediate tasks that
I lose sight of the larger amazing realities that abound in my life.
That danger lurks for this Thanksgiving-that I'll become immersed in the details,
the event of it, the sharing of it, and the loneliness of it, the disappointments at
moments of potential closeness not fully actualized, as well as in the moments of
joyous connection to my immediate friends and family, and that I'll not take the
time for real celebration.
So I want to take this moment to more fully acknowledge what I know but rarely say to myself:
The universe did not have to evolve in the direction of creating conscious creatures who
could yearn for love and could appreciate complexity and could rejoice in the abundance
and manifest kindness. Thank you universe, thank you the consciousness of the universe,
thank you the evolutionary force of the universe, thank you God, thank you the Force of
Life and Healing and Transformation, thank you however inadequate my formulation of
your name and your being, for having evolved in this particular direction so that life
would emerge from the elements, so that consciousness would emerge from life, so
that kindness and love and attraction to peace and justice would emerge from consciousness.
This country in which I reside has so much beauty in its hills and mountains, its rivers and
streams, its forests and marshes, its oceans and lakes. How amazing to be able to be in the
presence of all this beauty. I am in awe of the grandeur of this universe with all its complexity
and beauty.
I celebrate this particular body which I at once am and inhabit, this blend of consciousness
and part unconsciousness, at every moment operating on multiple levels, tapping in to the
larger pool of consciousness of the universe in the ways that I can with all the limitations
that are part of my consciousness receptors (and all the levels of consciousness that are
available to me but which I have not yet fully explored), breathing and being breathed by
the universe, pumping blood, taking in and expelling parts of the world, listening, smelling,
tasting, seeing, hearing, and perceiving, forming plans and assessing information and
dreaming dreams, connecting me to others in emotional and physical ways that are
pleasurable-making me an ongoing miracle of life.
I rejoice in all that I am and all that I have been and all that I will become, knowing that this
too will pass, and that this miracle of embodied being will someday be merged back into
other forms of being from which I am made and from which I emerged, the matter and
consciousness of the universe, the Spirit that some people call God, and others, because
of the way that word has been appropriated by many religions to justify hurtful messages,
no longer call God..
I am thankful for my own personal life, for this particular set of dramas that I am part of
and which surround me at this moment of history.
I rejoice in the opportunities I have been given to play some role in advancing the
consciousness of the universe.
I stand on the platform of a thousand generations who developed agriculture and
food and recipes to cook or prepare, who developed technologies and medicines
that would make it possible for me to live a relatively gentle and easy life, who
developed language and the refinements of thought that were passed on to me by
parents and teachers and friends and books and movies so that I can now advance
and create new thoughts that are only possible because of all that has gone before
me and because I can draw upon their creativity which has become the common
property of the human race. I am grateful to the generations of humanity that
developed science, mathematics, experimental interactions with the universe,
and rational thought, and affirm all the goodness that has come from that powerful
enterprise, as well as affirming the need to develop ways for science to be expanded
or reconceived so that it can be more fully harnessed to the enterprise of building
a world of love, justice, generosity, awe, ecological sustainability and peace.
I have been given the knowledge of mystics and prophets and artists and poets from
which I can draw inspiration and sustenance when things look momentarily difficult.
I can learn the stories of the past, the history of others who similarly faced difficult
moments, moments in which it looked like the forces of darkness were triumphing,
and see that they too, like me, could not fully see how the darkness would be overcome,
and yet, learn also how it was overcome, time and time and time again.
And I can see how the best ventures of the human race were at times undermined when
people moved from hope to fear, but I can also learn how, even in the midst of fear, there
were prophets and poets who kept hope alive, even while being scorned themselves,
ridiculed, attacked verbally or physically, jailed or sometimes killed, yet they persisted,
and their hopefulness eventually was vindicated, sometimes hundreds or thousands of
years later. I am thankful for those who fought for democracy, human rights, civil liberties,
equality, and freedom so that in the moments when people come to awareness of the need
for fundamental changes, they have some political institutions like the vote, like separation
of church and state, like freedom of speech and assembly, like a jury system, to allow them
to in some limited ways put some constraints on the power of the arrogant elites of wealth
and power, on the energies that believe peace comes through domination of others, on the
fantasy that safety will be won through police and surveillance and limits on personal privacy.
And, yes, in 2006, I felt a little bit more hopeful because Americans rose up against the war
in Iraq and used these institutions with all their known limitations to express themselves and
call for an end to the war. So I know that the hopeful energies can return and become the
dominant reality, and I rejoice in the opportunity given to me to participate in the process of
nurturing those energies in the darkness and contributing to their return and renewal.
I have been given the joy to know others, to have contact with other people who are similarly
blessed with the gifts of life and who are similarly embodiments of the sacred energies of
the universe. Their very existence gives me hope. And, I've been able to connect with the
hopeful energies of Tikkun and The Network of Spiritual Progressives and its message that
the world can be healed and transformed, and that has become yet one more source to
reconfirm me in radical hope that the forces of love will eventually triumph. I can see the
amazing possibilities of the Network of Spiritual Progressives’ vision of a New Bottom Line in
which love and kindness and generosity is given as much public attention and taken as seriously
as the accumulation of money or power, and its attempt, already partially manifested in the
results of the 2006 election, to build a movement that unites progressive and liberal secular
people with progressive spiritual and religious people in a way that is mutually respectful. And
as I look carefully and examine my life, I can see that there are many other aspects of my life from
which I can also draw hope.
In this next month, I will commit myself to doing more to preserve the planet by reducing my
resisting the pressure to join the orgy of consumption that leads to the misuse of the earth’s
resources in the production of holiday gifts that are often quite unnecessary. I will join the
Network of Spiritual Progressives as a member, and I will spread its message that Christmas,
Chanukah, Kwanza, and other December holidays should not be about giving gifts of
“things�—which in a class society always leads people to feel inadequate for not having bought
enough or received enough of the expensive items that are being promoted for sale. Instead, I
will to the greatest extent possible give gifts of my time (e.g. some amount of hours to provide
something my friends or neighbors actually want—to this one, child care, to that one, help in
food shopping, to another, help with an elderly parent, to yet another, help in painting part of
their house or helping with their garden or teaching their children some skill or sport, or in some
other way sharing one’s time in a way that the particular person receiving the gift would actually
need and benefit from), and I will let others know that it is that kind of gift that I most wish to receive.
I rejoice in the goodness of all that I am, of all that I have been able to experience, of the
goodness of my family and friends, of all the amazing and wonderful people I have been
blessed to meet or to encounter through their writing, art, and music. I’ve been blessed
in all the bounty, wisdom, pleasure and joy, and even from the painful lessons and
disappointments, that I have inherited from the universe and from my family and from
all that I have come to experience and know. I am grateful for the generosity of the universe.
And I renew my commitment to bring more love, more kindness, more open-heartedness,
more non-violence, more peace, more social justice, more environmental sensitivity, and
more gratitude into the life that I live, into my encounters with others, and into the world
that I am helping to shape, and into the consciousness that I bring to each aspect of my life.
Thank you, thank you, thank you for all this and for much more beyond all that I can put
into words.
With warm wishes for a meaningful Thanksgiving experience.
Michael
Rabbi Michael Lerner
Editor, Tikkun www.tikkun.org
Chair, The Network of Spiritual Progressives (with Sister Joan Chittister
and Prof. Cornel West) www.spiritualprogressives.org
Author: The Left Hand of God: Taking Back our Country from the Religious Right
RabbiLerner@tikkun.org
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The good Rabbi and me
I first met Rabbi Lerner at the historic First Conference for Spiritual Progressives in Berkeley in July 2005.
I recorded the events of that conference in my first book: "KEEP HOPE ALIVE"
I met the Rabbi for the second time in May 2006, in DC at the historic second conference for Spiritual Progressives and recorded that event in:
http://www.opednews.com/articles/opedne_www_wear_060603_spiritual_progre...
Spiritual Progressives Unite to confront the Religious Right, the Anti-Religious Left, and the Empire
by Eileen Fleming
http://www.opednews.com
An individual has not started living until he or she can rise above the narrow confines of his or her individualistic concerns to the broader concerns of all humanity."-Martin Luther King, Jr.
During the third week of May, in Washington D.C. over 1,200 patriotic Americans of all faiths and the spiritual but not religious came together for the second conference of The Network of Spiritual Progressives/NSP and to lobby Congress. The activists are challenging the misuse of religion, God and spirit by the Religious Right and the anti-religious and anti-spiritual biases within the Liberal Left.
To be authentically spiritual one will inevitably become political. The NSP is a diverse community that is unified by one heart that is broken over the state of the world and our nation. These activists are willing to sacrifice their life, resources and time to the work of confronting the Old Bottom Line which is based on greed, materialism, selfishness, power and over consumption. The New Bottom Line proposes that institutions and social practices should be based on the higher values of love, caring, generosity, and equal human rights. The NSP proposes that the well being of every American depends on the well being of everyone in the world and recognizes our interdependence with all people and Mother Earth.
On May 18th the activists visited their Congressional Representatives to present
"A Spiritual Covenant with America" an eight point platform that addresses individual, social and governmental responsibility for ethical behavior that honors the sacredness of all life. As the debate on immigration was going on in Congress many activists were promoting a rational approach to immigration through a strategy of non-violence and generosity that works to eliminate poverty not with a hand out but with furnishing the means and the support to enable the impoverished to attain a decent life. The NSP supports a "Global Marshall Plan to use 5% of the GDP of the advanced industrial societies-each year for the next twenty years-to end global poverty, hunger, homelessness, inadequate education, and inadequate health care. This will do more for homeland security and military safety than does sinking trillions of dollars into wars and strategies of world domination that can never work and are immoral…not by dumping money into the hands of corrupt governments, but through cooperation with NGO's committed to human rights, democracy, environmental sustainability and enhancement and respect for native cultures and traditions." [Number 7 in The Spiritual Covenant with America]
Many will say we are all dreamers, but it was dreamers who imagined life without slavery, civil rights, and women's rights. "You must give birth to your dreams: they are the future waiting to be born."-Rilke
These 'out-of-the-box' thinkers and visionaries will not be satisfied with any short-term political gain. The task of transforming society requires commitment, persistence and a deep inner life. What progressive spiritual activists have in common is a broken heart for the poor and oppressed, a commitment to total non-violent resistance no matter what the provocation, and sacrificial lives that offer time and resources to actualize the message Christ spoke of when he proclaimed the reign and the kingdom of God: in which every life is sacred and all are equal and valued just as they are.
In a country that possesses 11,000 nuclear weapons with many in excess of 20,000,000 tons of TNT [the bombs dropped on Hiroshima and Nagasaki were 12,000 tons] yet claims to be based on the Judeo-Christian ethic of thou shalt not kill, is staggering in it's hypocrisy. The law of Karma is what goes around comes around and the fallout from one of these WMD will find its way back home through water and wind currents and the words of Pogo come to mind: "We have seen the enemy and he is us."
Mankind is the only species that has the choice of annihilating itself. "Since the end of the Cold War, the world has spent more than $10 trillion on armaments. The Untied States alone spends approximately $100 million every day to keep its nuclear arsenal at the ready." [Jonathon Granoff, TIKKUN Magazine 9/11/03]
American money proclaims "In God We Trust" but the facts on the ground are that we have become an empire of blasphemers. Fundamentalist Christians rail against abortion yet are for capital punishment and war. They have narrowed morality down to abortion and same sex marriage and neglect that God is love and where ever there is love: God is there.
If we are serious about a peaceful world we must have a moral agenda that stands firmly against empire building and violence. John Dear, the Jesuit priest who has been arrested 75 times for his peace activism asked Cesar Chavez what he thought was the key to peace, and Chavez exclaimed: "Public Action! Public action! Public action!"
In the '60's we understood if one is not a part of the solution, one is part of the problem. Throughout America patriotic spiritual activists of all faith paths and the spiritual but not religious have found common ground and are doing something more than criticizing and whining. Chapters of The Network of Spiritual Progressives are forming from the New York Islands to the Gulf Stream waters for this world belongs to all human beings.
http://www.spiritualprogressives.org/
Eileen Fleming
Activist, writer, poet and agitator church and state can be reached through WAWA:
http://www.wearewideawake.org/
Read about the first conference of The Network of Spiritual Progressives:
Chapter 2: The Revolution has started now...
http://www.wearewideawake.org/
First published May 22, 2006 by Al-Jazeerah
http://www.wearewideawake.org
Eileen is an activist, author, poet, reporter and editor of wearewideawake.org Her first novel "Keep Hope Alive" was released in August 2006 and 100% of royalties will go to provide olive trees for peace in Israel Palestine, through the 501 3-c Olive Trees Foundation for Peace
Eileen Fleming,
Celtic Christian of The Beatitudes, agitator church and state, activist, poet, author creative literature and historical fiction, reporter and editor of http://www.wearewideawake.org/