Was Jesus a Girlie-man?
During our Theology Panel discussion last night about the two images of God; the strict father and the nurturant parent each of us presented our concept. During the discussion we spoke about the Gov. Palin petition, the issuance of which I had raised questions about it's posting. In the leadership discussion, prior to its publication, one member made the point that Jesus, IHO, was not a wuss.
So a question suddenly cross my mind. Was Jesus a girlie-man? That certainly perked up the energy. So after some further discussion I agreed to begin an on-line dialogue here on the CL site re: the question.
Here are some of my initial thoughts.
What is a "girlie-man"? On line research reveals that the term was originated by Gov. Arnold Schwarzenegger during the 1988 presidential campaign in which he characterized the opponents of then VP George H.W. Bush in the following manner. "They all look like a bunch of girlie-men, right?" He repeated its use many times thereafter, popularizing the phrase.
He had borrowed the line from a series of Saturday Night Live sketches in which Dana Carvey and Kevin Nealon played body-builders named Hans and Franz, big guys with Austrian accents.
In an August 28, 2006 National Review article by Chris Wienkoff, entitled "The Unlikeliest Girlie Man" wherein he describes the newly chastened "Governator", after suffering a huge defeat of his California ballot initiatives, as being "politically compliant, eager to please, and anxious to avoid a fight. One might say ... a girlie man."
Is that what a girlie-man is? Compliant, eager to please and anxious to avoid a fight? Is he a nurturant parent? Is a nurturant parent a "wuss?" What is a wuss, a girlie man?
Was then Jesus a girlie-man? I'll leave the question open and invite you to add your insights.
The Theology Panel invites you to begin a dialogue on what you think Jesus was. It may well develop into a theology white paper. To do so, we'll need an ad hoc Editorial Board, under the auspices of the IPC. Authors, reviewers and editors will be needed.
What should its focus be? What would the audience be? How, when and where should we publish it? etc. Should it be serious or tongue in cheek?
With the current apparent economic melt down, what would Jesus advise us, as progressive Christians, do? Would he act like a nuturant parent, strict father or a combination of both? IYO, what would Jesus say and do?
All comments, observations, insights and opinions are welcome. What to be a formal member of the team? Just a say Aye, and what you would be able to do. It will involve a bit of your extra time. How much? Only Our Creator God knows.
Come have some fun while offering the world our vision of Jesus and what he would advice we do in these current and future times that (will) try mens lives.
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The "John Wayne Syndrome"
One of the things that has bothered me for many, many years is the strict father "lone wolf" myth perpetrated via what I call "The John Wayne Syndrome". Tough, rugged, hard driving, hard drinking, bare knuckle tough guy. You know, The Duke. Whoa. I think Hollywood drempt up this fictionized version of history, especially "The Old West", and then got caught up in it's own tale spinning. I think they actually believe this fictional nonsense. That's the problem I had with Ronnie Reagan, an actor who was given a carefully crafted script, stuck to it and died not even knowing the world around him, lost in his own fictionalized version of reality.
Too many men (and their Sarah Palin admirers) in this nation believe to be a "man" is to be; tough, rigid emotionally, suspect of anyone who is not a "good American" (whatever that is), hard fighting and hard drinking, and homophobic. I suspect that many so called macho men are homophobic because deep down inside they do not know how to handle normal sexual desires and wind up covering their confusion by projecting it on others.
For 10 years I worked with many men in The ManKind Project, and their New Warrior Weekends. One of our philosophic gurus was Robert Bly, author of Iron John. I worked with dozens of men who, like me, were attempting to conquer the greatest, scariest and most dangerous frontiers left to us; our own inner world. We worked hard over many weeks and years at understanding who we were and are, what conditioning lead us to shut down, become emotionally dysfunctional. What we, to a man, learned is that the cultural models we have been conditioned by are largely self destructive.
We learn as boys that "big boys don't cry", learn early on shut down our feelings, leaving us with anger as our only acceptable emotional outlet. We learn to work thru pain, (not always a bad thing, if just temporary) and thus over time destroy our bodies as well as our minds and hearts and by extension, our souls.
On the New Warrior Weekends we found that for most men getting in touch with the rage we often feel within opens us to the many other emotions, especially the love we have been told to shut down, to deny ourselves. We learned that to cry is not being a "girlie-man". Real men cry, laugh, love, take tough stands when needed, help others and that being gentle (as in "gentle-man") is healthy ... and sexy. Women really open to a man who is touch with who he is; they feel safe in his presence.
Once we open to who we are, adopt healthier behavior, learn to speak from the heart as well as we do from our heads, we gradually heal many of our wounds, learn to love ourselves and then by extension, others. A week or so after the weekend we have a celebration, a graduation ceremony to which we invite the loved ones in each new brothers life. I don't know how many times I heard a wife stand and say in a tearful voice, "Thank you for giving me back my husband."
The ManKind Project now has 30 or more centers in the US and many more in Europe, Africa, Asia, South America, Australia and most recently New Zealand. I've lost count how many thousands of men (perhaps by now over 100 thousand) have graduated for our weekends and now help literally thousands, in many countries, to conquer their inner frontier.
This training shows here on this site in the ways I am open to expressing my feelings, making I suspect, some folks uncomfortable. If I do, please do not hestitate to share your discomfort with me and why. I learn much from honest feedback. I'll offer you mine.
What my brothers and I have most learned is the John Wayne image is 1. a sterotype, one we can not live up to, and 2. that doing so is self destructive. If we in this progressive Christian community can in anyway counter or even destroy this self detructive male sterotype, we will do our nation and, by extension, the world a huge service.
Yes, by all means, let us define for ourselves and then share via a white paper the many images of who we think Jesus was, and is for us today. A good healthy Jesus definition and the expression His working living teachings, is just what I think this world needs now.
Yeah, "what the world needs now is love, sweet love. That's only the thing that there's just too little of."
Girlie Man or Good Shepherd?
I brought up Schwarzenegger's "girlie-man" line during our Theology Panel discussion because I had recently seen a film clip, probably on The Daily Show, of his speech at the 2004 RNC when he opposed pessimism about the economy by saying "don't be economic girlie men". The phrase had always annoyed me and I had long thought that it could be turned against the conservative "strict father" proponents if we indignantly pointed out that "girlie man" is an implicit attack on Jesus, his teachings, and especially his compassion.
Interestingly, the UK has its own version of "girlie men" -- "the wets". Margaret Thatcher, taking up schoolboy slang for those who are weak, sentimental, and "soppy" (presumably meaning prone to cry or to tear up), used "wet" and "wets" to express contempt for her opponents. And now they're general terms of derision for liberals and 'left-wing' ideas. By way of contrast, the hard-line conservatives became known as "dries", with a program of reducing public spending, cutting taxes (for the rich), deregulation, and the like. Sounds familiar, eh?
I mention the UK because it illustrates for me the centrality of the fear of compassion as an expression of femininity.
The common element seems to be the association of compassion with weakness. And to appear weak is the great fear of those who value a rather ruthless form of strength and who seek to validate themselves through displays of strength, while perhaps - in some, many, or even most cases - having doubts and fears about their actual strength. And what could be weaker in the eyes of a dominating man -- or of a woman, like Thatcher, performing in a culturally defined dominating male role -- than a woman?
What I conclude about Jesus is that he was, perhaps above everything else and in spite of passages like the three references to casting people into 'outer darkness', a man of compassion. Thus, if one accepts the narrowest form of the strict/nurturant-father framing, Jesus is in fact the very model of the girlie man. He's the opposite of a dominator.
I think that illustrates the defect of the frame. I think we should undermine, rather than work with, the oppositional categories of 'strict' and 'nurturant' fathers. What underlies Lakoff's and our usage is simply a crude male/female opposition. "Strict father" isn't really opposed to "nurturant father". The opposition is with "nurturant mother". Indeed, "wet" probably carries some of the emotional weight of "lactating" and other female phenomena. Horrors! There goes our manhood, guys.
So, to break this culturally arbitrary but culturally meaningful strict/nurturant father frame that Lakoff describes, perhaps we should promote a different frame. Offhand, it occurs to me that the gospels provide one that's appropriate in this context: the Good Shepherd. Good shepherding involves protecting, directing, teaching, leading, caring, rescuing -- and empathizing, even with sheep and especially with children. Good fathers are good shepherds. Dominating fathers are not; they're bad shepherds who frighten their little flocks and lead them into valleys of the shadow of dysfunction. The same goes for mothers.
Thus, if we take Lakoff's frames literally, then Jesus is androgynous -- quite the girlie man. But that's contemptuous. Not just to him but especially to women, as well as to gay men. Jesus is a strong man. Confident, so that he doesn't try to dominate. Compassionate and empathic, because he's so strong that he has no fear of being labeled a weak girlie man. Bold and venturesome; meditative and contemplative. And, circling back to the starting point, androgynous -- but in a unifying sense, as he's a universal model for men and women, for all gender categories. Androgynous, because it makes gender irrelevant.
I'm not sure what language best goes with a Good Shepherd/Bad Shepherd frame. Or maybe there's a better frame that uses some of these elements. A bad shepherd, like a bad president, is confused, doesn't know the territory, has forgotten the way from the pasture back to the sheepfold, cries wolf randomly and frightens the sheep by running around screaming, etc. A down side to a shepherd frame is in the extension of the metaphor to those who are cast in the role of sheep. However appropriate that may be at times, it's not a frame that promotes democratic ideas.
Needs work.
Bill
An American Jesus
This subject was covered in Stephen Prothero's book, "American Jesus" He showed the historical development of the image of Jesus that during the Victorian era was rather effeminate, but along the way in America the image got "toughened up." One of the greatest parts of the book are the accompanying illustrations documenting the various views. I'll have to pull it off my shelf to get some more details for this discussion.
The image that first comes to mind for me when I think of Jesus is the one Marcus Borg presents, that of the radical who so threatened the status quo that the powers that be that they killed him. That's no girlie-man. Of course there is the irony that Gandhi's imitation of Christ sure looked "girlie-mannish" albeit he was obviously the most powerful player in the struggle of his time.
The Dalai Lama
I think the Dalai Lama is the best living example of the the character of Jesus. Strong, gentle, humble, wise, humorous and very accessible.
Jesus was
both devine and human. I believe his humanity allowed him all traits of man. I've never cared for the SNL musclebuilder skit & don't really care for the term. Sorry. Was Christ effeminate? Was he an example of an ultra masculine male? Or was he all things human?
I understand the purpose of your gest, to foster discussion, but I have to take issue with use of a negative sterotype.
Jesus' nature
Bill,
Thank you for understanding the nature of the posting, it was simply to prompt discussion.
That said, I personally refrain from attributing too much divine character to Jesus. I prefer to look at him as being a very enlightened human being. I look for the Rabbi, the teacher who provides guidance for the daily challanges I face. I focus on the message He offers, not so much his character, important as it is.
Are you familiar with John Stott? I was introduced to him by David Brooks, conservative columnist of the NY Times in a Nov. 39, 2004 op-ed piece. He was the framer of the Lausanne Covenant, the central organizing document for modern evangelicalism. Stott says that what is critical for Christians is not the teachings of Jesus, but His character, his human/divine nature. Brooks say that if the evangelicals were ever to elect a Pope, Stott would be it. As Brooks says, Stott does not believes that truth is plural, in relativizing good and evil, that all faiths are independently valid, or that truth is something humans are working toward. Truth has been revealed. Period.
I do not in anyway ascribe to this view of Jesus. IMO, it is His teachings above all that are most important, that are what constitutes His continued importance to me. I do not belive he died for my sins. As I look to the Aramaic root of the word sin as being "an error in judgment", I am responsible for the consequences of my actions. Harsh? Yes it is. That is why Jesus has so much meaning for me. He is a teacher, the divinely guided Way Shower who's teachings have even greater relevance in this new world of economic realignment we now face.
In our discussion of the strict father and nurturant parent, I took a position that says Jesus was very much the nurturant parent. I do, however, embrace a somewhat different version of nurturance. Like the early church father Pelagius, I believe grace can be earned, otherwise why are we here? If we can not apply our birthright free will and accept the consequences of our freely chosen actions, how are we to learn to not only survive but thrive? My concept of Our Creator God is one of benevolence. I do not believe any error in judgment we make is beyond forgiveness, none of us are beyond redemption, even historic villains like Adolf Hitler.
For me Jesus is a nurturant parent who offers us renewed hope for forgiveness of the consequences of our ill conceived actions. As The Course in Miracles says, we are free to "chose again." Accept the conditions in which we were born, learn the lessons presented and go on. It is the repeating patterns of life, the "Way am I here again?" moments, that reveal the underlying lessons we are to learn. The meaning of life, for me, is to learn the universal lessons we all must learn. Jesus is about as good a guide as we can get.
More later.
Rich
Who Did Jesus Say He Was?
Rich,
Where, besides the scriptures, can any of us learn anything about who Jesus was? How do you determine which of the red letter quotes of Jesus should be embraced and which should be rejected? Do you arrive at your conclusions about grace, salvation, the cross, the ressurection, the works of Christ, etc. arbitrarily or through some method? These types of questions must be considered in any white paper or comprehensive study of the historical Jesus.
I will be preaching in a church in Texas Friday night. My text will be Matthew 28: 18-20. It opens with Jesus saying to His disciples, "All authority in heaven and on earth has been given unto me..." Did Jesus speak the truth here or did Matthew misquote Jesus? If not, was Jesus an over blown egotist with strong tendencies toward exaggeration and self agrandizing blather? This was not His only quote about Himself that we must consider in conversations of this nature. He also said things that totally disallowed the validity of any other paths to God. He absolutely proclaimed Himself to be God come in the flesh. He once lost a huge portion of His crowd when His teaching took a hard turn. Which side of the divide would we have been on if we were pundits in His time and place? Would we have been His detractors or His disciples? Which side are we on today?
Are the gospel accounts of Jesus so tainted by ineptitude or the malfeasance of His bumbling disciples that they got it all wrong on who He was and the claims He made for Himself? What methodology would be utilized when wading through the scriptures to arrive at any conclusions about who Jesus might have been? How would any quotes attributed to Jesus or the teachings He allegedly spoke be validated in this study? Was Jesus a historical figure documented by the Gospel writers or just a cool mythological character from ancient literature? Is He the eternal Son of God or just another dead religious hero whose quotes are selectively prattled like favorite disjointed lines from a novel or movie?
Jesus once asked His disciples, "Who do the people say that I am?" He got a variety of responses. He then asked perhaps the most important personal question ever formulated for humanity..."Who do you say that I am?" We need to carefully search for the answer. This is not an issue to be trifled with or handled lightly.
Rich, in my lonely opinion, you have raised the most important issue ever considered in these blogs.
Gary
Gary, my answer to some of your first questions.
Gary,
You posed some excellent questions. To give them the honor they demand I took my time in responding.
First you asked, "Where, besides the scriptures, can any of us learn anything about who Jesus was?"
I'll offer these sources.
1. The Gospel According to Jesus: A New Translation and Guide to His Essential Teachings for Believers and Unbelievers. Stephen Mitchell, HarperPerennial 1993 Mr. Mitchell also translated the Book of Job and the Tao Te Ching, as such he brings an enlightened view of Jesus, focusing soley, in this book, on just what can be determined, from exhaustive research, Jesus actually said, not what was simply attributed to him. He adds knowledge of Taoism, creating a unigue blend of western and eastern thought.
In just 26 pages he presents the Gospel of Jesus as determined by him to be what Jesus said. In a 60 page prior Introduction and 146 pages of following Commentary he goes through all the that which he believes Jesus said and what His words meant. Liz and I find this to have really opened our eyes to the essential teachings, minus the mythological trappings that have turned us off in the past. He brings Jesus alive and makes Him current and vibrant.
2. Jesus for the Non-Religious: Recovering the Divine at the Heart of the Human. John Shelby Spong. HarperCollins 2007. (All the biblical quotes he uses comes from the Revised Standard Version.) In three parts he sets forth; 1. Separating the Human Jesus from the Myths. Coming from where I hear you come Gary, this section may rock your boat, as they say. 2. The Original Images of Jesus. He explores Jesus in the context of His Jewish culture. 3. Jesus for the Non-Religious. He first tells us; that Jesus really lived, who is the God met in Jesus?, about His breaking of tribal boundaries, prejudices, sterotypes, religious boundaries, and finally, the Cross.
In addition Bishop Spong has been running via his website, A New Christianity for a New World, an on-going series entitled Origins of the Bible. Looking back into the past via the Old Testament he presents concepts he believes the apostles later used in the New Testament to refine and define Jesus, add a layer of myths to who he was.
Secondly, you asked, "How do you determine which of the red letter quotes of Jesus should be embraced, and which should be rejected?". I am not clear who the "you" is, me personally or a team of writers?. If the question is directed to me, I would, like Bill, refer to the Jesus Seminars. They have assembled a large team of Biblical scholars who have worked 2 decades of more examining what they think Jesus said and what not.
As with Stephen Mitchell and John Shelby Spong, the Jesus Seminars seeks to determine who the historic Jesus, the Jewish rabbi, was, and what He had to say.
Thirdly, you asked, "Do you arrive at your conclusions about grace, salvation, the cross, the resurrection, the works of Christ, etc., arbitrarily or through some method?" Again I am unclear who the "you" is, me personally or a team of writers. For me, regarding Grace, I turn to Pelagius, who taught that grace can be earned, but that's just me. If you mean a team, they might turn to a wide variety of sources.
As for a research paper, "Who do you say I am?" I would see it as a collection of personal essays, presenting the broad spectrum of views here on this site and maybe those of some we might invite. I would invite persons to offer, 1. "Who do you say I am?" from their own viewpoint, and 2. What teachings of Jesus do you believe have great importance in this 21st century?.
Does this help answer some of your questions?
Rich
"Who do you say that I am?": Progressive Christians define Jesus
Gary,
I agree this is the most important issue we need, as a community, to address.
I think you, in your insightful wisdom, just suggested a great title, and focus, for our discussion.
"Who do you say that I am?": Progressive Christians define Jesus and the importance of His teachings in the 21st century.
This could be a series of essays, from CL members, and invited guests to share how we, and they, define Jesus and what the continued importance of His teachings in todays world is. Who was Jesus and why is He still important today? Was he both human and divine, a wise Rabbi, a enlightened Wayshower, a healer, etc. I suspect, from reading some of the insights of those on this website, we may have a wide range of views as to his character and the value of His teachings. All valid, all to be presented, from theists to deists.
We would also include an extensive bibliography of sources; essays, books and unpublished sources, that would; 1. demonstrate the wide variety of opinions a progressive Christian community shares and 2. hopefully prompt more research by interested parties, such a theology students, clergy and scholars, establishing our community as leaders in the field.
Here, via this webite, we could formally initiate and publish progressive Christian theological thought, drawing media attention to the views we hold, in contrast to the Theo-cons.
As Bill suggested, we might begin the exercise as a White Paper. I see it as a consisting of short essays. Once we agree on the nature of the essays we could all offer our own views, and contrast them with the others. I can even see this developing into a book, to be published by The Institute of Progressive Christian's publishing house (once we establish one that is!)
A challenge. Could we establish develop a short easy to read comprehensive progressive Christian definition of Jesus? What prompted this topic was the discussion of Lakoof's strict father/nurturant parent essay in our last Theology Panel conference call. Is Jesus one or the other?, a combination of both? or a modified version of one of them? Bill Peltz's Good Shepard is one good example, a great place to begin. The term Steward comes to my mind, a steward both of the earth (creation perservation) and of the human specie. Jesus the Wise Steward kind of thing.
What thinketh all of thou?
Rich
Who do the people say that I am?
Gary,
I like your comments. Although, personally, I like the way the Jesus Seminar has gone about their work, I think that for us it shouldn't be a question of determining a 'right methodology' or carefully searching for "the answer". A theological white paper on Progressive Christians' understanding of Jesus might better be merely descriptive of the range of positions, beliefs, attitudes, and approaches that we have, rather than definitive or proscriptive.
I suspect that there isn't one 'progressive' theological view. We might first describe the range of views among us, and then examine them to look for convergences. There's probably a shared core of some sort, but it's not likely to support a comprehensive or conventional creedal type of statement. So we might start with some personal (and possibly risky) statements of personal ideas.
In the same vein, I think that's the way to go with any White Papers, at least at this stage of our development. The Economic White Paper, in the offing, might be most useful and 'true' if it describes the range of our ideas rather tries to construct a definitive position.
Bill
We are on the same page
Bill,
I like your insights. Good start defining our focus. I also agree that we most likely can not determine a "right methodology". Sounds too authoritarin, overly restrictive. It is in the free expression in the diversity of views of this community, that we have our greatest strength.
Rich